Eugenics in Australia and New Zealand: Laboratories of Racial Science

By Stephen Garton

Australians and New Zealanders were active participants in international dialogues and movements seeking to promote the propagation of the fit and prevent the multiplication of the inferior. This article deals with the reasons for failure of eugenics to have the influence its proponents hoped and its failure in achieving its aims. It also discusses eugenic ideas and policies as scientific, useful, and essential to the repertoire of policies that governments and reformers should pursue to promote social progress. It presents reasons for little success of eugenicists in Australia and New Zealand in enforcing even segregation. It discusses the conventional areas of eugenic concern namely, segregation, sterilization, marriage advice, maternal and infant welfare. It examines particular policies in detail, and more importantly shifts the focus from the discourses contesting to shape policy to the outcomes of those contests.

Read the article here.

Australia: Tainted Blood—Scientific Racism, Eugenics and Sanctimonious Treatments of Aboriginal Australians: 1869–2008

By Greg Blyton 

The Eugenics movement that emerged in England in the latter half of the nineteenth century was a continuance of European scientific racism sustained by a flotilla of political and academic ignorance that defined human credibility by hereditary traits, including colour and race. The movement may be defined as a European intellectual promotion to scientifically improve western societies through state systems that regulated human reproduction. In Australia, the foundations of the eugenics movement were heavily influenced by two former Cambridge University students, English scientists, Sir Francis Galton (1822–1911) and Charles Robert Darwin (1809–1882). It was a case of intellectual imperialism with colonial policymakers in Australia willingly adopting eugenics ideologies from their two English tutors. However, it would be unfair to blame a single man for the sanctimonious ways his concepts and theories were applied in policy and practice in relation to the treatment of Aboriginal Australians by Australian federal and state governments.

Read the full chapter here.

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