Cancer and the Kali Yuga: Gender, Inequality, and Health in South India

By Cecilia Coale Van Hollen

As news spread that more women died from breast and cervical cancer in India than anywhere else in the world in the early twenty-first century, global public health planners accelerated efforts to prevent, screen, and treat these reproductive cancers in low-income Indian communities. Cancer and the Kali Yuga reveals that women who are the targets of these interventions in Tamil Nadu, South India, hold views about cancer causality, late diagnosis, and challenges to accessing treatment that differ from the public health discourse. Cecilia Coale Van Hollen’s critical feminist ethnography centers and amplifies the voices of Dalit Tamil women who situate cancer within the nexus of their class, caste, and gender positions. Dalit women’s narratives about their experiences with cancer present a powerful and poignant critique of the sociocultural and political-economic conditions that marginalize them and jeopardize their health and well-being in twenty-first-century India.

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December 16, 2025

Virtually Virgins: Sexual Strategies and Cervical Cancer in Recife, Brazil

By Jessica L. Gregg

This book provides a detailed, intimate portrait of a community of women living in a shantytown (favela) in northeastern Brazil, while exploring the complex interplay between gender, sexuality, power, and disease. It reveals how poor Brasileiras are constrained by dominant cultural constructions of female sexuality as a dangerous force that must be controlled by men; yet these women also manipulate these expectations by using their sexuality as a means to secure economic support from men. The book argues that these constructions affect their interpretations of medical discourse on the prevention of cervical cancer. Since women view sex as both a force they can’t control and as a necessary tool for their survival, they choose to de-emphasize medical warnings against risky sexual behavior, with grave consequences for their health. The text is threaded with poignant, humorous, sometimes graphic, and always memorable depictions of the women’s lives in the shantytowns, making this serious anthropological study a highly readable one as well.

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December 16, 2025

Living the Body: Embodiment, Womanhood and Identity in Contemporary India

By Meenakshi Thapan

This book explores the development of a sociology of embodiment in the context of women’s lives in contemporary, urban India. Through a critical analysis of gender and class, the author unravels the complexities that are intrinsic to the multi-layered and fluid construction of a woman’s identity in relation to embodiment.

Living the Body: Embodiment, Womanhood and Identity in Contemporary India is the first book that unfolds an understanding of women’s experience of embodiment by a careful analysis of the facts gathered from an Indian metropolis. The author brings out numerous voices representing multiple subjectivities through interviews of working class slum women, professional upper class women, adolescent young women in secondary schools and in a slum, and the visual and textual representation of women in a women’s magazine in English.

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November 18, 2024

Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication

By Heather R. Hlavka and Sameena Mulla

For victims in sexual assault cases, trials rarely result in justice. Instead, the courts drag defendants, victims, and their friends and family through a confusing and protracted public spectacle. Along the way, forensic scientists, sexual assault nurse examiners, and police officers provide their insight and expertise, shaping the story that emerges for the judge and jury. These expert narratives intersect with the stories of victims, witnesses, and their communities to reproduce our cultural understandings of sexual violence, but too often this process results in reinscribing racial, gendered, and class inequalities.

Bodies in Evidence draws on observations of over 680 court appearances in Milwaukee County’s felony sexual assault courts, as well as interviews with judges, attorneys, forensic scientists, jurors, sexual assault nurse examiners, and victim advocates. It shows how forensic science helps to propagate public misunderstandings of sexual violence by bestowing an aura of authority to race and gender stereotypes and inequalities. Expert testimony reinforces the idea that sexual assault is physically and emotionally recognisable and always leaves material evidence. The court’s reliance on the presence of forensic evidence infuses these very familiar stereotypes and myths about sexual assault with new scientific authority.

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November 5, 2024

The 4B movement: envisioning a feminist future with/in a non-reproductive future in Korea.

By Jieun Lee and Euisol Jeong

Recently, in Korea, young feminists launched the 4B (4非) movement: bihon, bichulsan, biyeonae, bisekseu, meaning the refusal of (heterosexual) marriage, childbirth, romance, and sexual relationships. The 4B movement encompasses not only criticisms of the pro-natalist turn in state policy and protests against it, but also various forms of self-help discussions and practices that are explicitly oriented towards women’s individual futures. In this article, Lee and Jeong explore how the 4B movement has given young feminists the opportunity to envision the future that they had been discouraged from imagining. Presenting a lived critique of contemporary Korea, these feminists ask how young women are led to imagine their current, single life as a temporary state, as consumer capitalism and the patriarchal state together place these young non-married women in an economically vulnerable position. They see this as achieved by endorsing ‘feminine’ desires and a presentist lifestyle, as well as excluding non-married women from opportunities in the job market and state-sponsored benefits in welfare services. They argue that the 4B movement and its discourses on the future and self-help could offer these women one possible way to envision a feminist future as individuals without being part of the state’s reproductive future.

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October 30, 2024

Between a Rock and a Hard Place: Ethics of Fieldwork in Northwest Pakistan

By Ping-hsiu Alice Lin

Photo: Ihtasham Ali

In the wake of the US-led and Pakistan-allied “war on terror”, residents in Northwest Pakistan have faced inconceivable structural and physical violence, in ways that pose ethical challenges in ethnographic writing and research. Over the last few decades, militancy, banditry and overall insecurity have hampered relief efforts in the area and significantly weakened basic infrastructure. In this article, the author illustrates how an initial security plan to undertake fieldwork research in this “volatile” region proved somewhat irrelevant because of her positionality, gender and race/ethnicity. The author explores the implications of these dynamics in contexts characterized by unequal gender relations and strict gender segregation. In addition, undertaking empirical work in the context of epistemological frameworks in a region that has been subjected to active conflict, militarised operations and a singular representation in the global and local media, poses other ethical challenges for anthropologists searching for new areas of study and decolonised models of representation. This paper reiterates the importance of a reflexive approach of ethics that acknowledges the interpenetration of race, gender and the thick web of relationships in the production of knowledge and is, at the same time, respectful of cultural specificity.

The Stigma Matrix – Gender, Globalisation and the Agency of Pakistan’s Frontline Women

By Fauzia Husain

As developing states adopt neoliberal policies, more and more working-class women find themselves pulled into the public sphere. They are pressed into wage work by a privatizing and unstable job market. Likewise, they are pulled into public roles by gender mainstreaming policies that developing states must sign on to in order to receive transnational aid. Their inclusion into the political economy is very beneficial for society, but is it also beneficial for women? In The Stigma Matrix Fauzia Husain draws on the experiences of policewomen, lady health workers, and airline attendants, all frontline workers who help the Pakistani state, and its global allies, address, surveil, and discipline veiled women citizens. These women, she finds, confront a stigma matrix: a complex of local and global, historic, and contemporary factors that work together to complicate women’s integration into public life. The experiences of the three groups Husain examines reveal that inclusion requires more than quotas or special seats. This book advances critical feminist and sociological frameworks on stigma and agency showing that both concepts are made up of multiple layers of meaning, and are entangled with elite projects of hegemony.

Coloniality of Power and Coloniality of Gender: Sentipensar the Struggles of Indigenous Women in Abya Yala from Worlds in Relation

By Carmen Cariño and Alejandro Montelongo González

In this work I reflect, from the concepts of coloniality of power (Quijano 2007a) and coloniality of gender (Lugones 2008), key elements to sentipensar,2 the struggles of Indigenous women on the continent in defense of life in their territories. It is not new for Indigenous women to mobilize together with their peoples to defend the land-territory-life, but in recent years their participation has become more visible to the extent that the threat to the territories also involves fundamental elements for the reproduction of life that previously had not been of interest to capital. In this context my interest is focused on the ways in which the women of the territories create and resist from other ontologies in defense of life.

Thinking the reality of our countries from the coloniality of power and the coloniality of gender implies, among other things, taking as a baseline the existence of structures of domination, exploitation, and extermination that have been reproduced over the last five centuries in Abya Yala, and that have led to the imposition of a world classification that denies the existence of other worlds that inhabit these territories, and that have been persecuted, massacred, made invisible, but that exist and re-exist (Albán 2013).